Gaia is the word for "unity-of-life-processes". The experiment here is to unify the various threads of voice and sense of self together into an undivided unity. Spirituality, economics, politics, science and ordinary life interleaved.

Sunday, January 17, 2010

How To Get Unstruck When Writing a Story: Michael Swanwick on Character Triangles:


Just in case you weren't aware, Michael Swanwick is a genius and writes science fiction. These are his words:

"A story requires at least three characters. So the triangle a useful tool when analyzing why a story-in-progress doesn’t work. Make a diagram of all the characters and who they interact with. Look for triangles. If there are none, then you’ve identified the problem:

"A protagonist needs to be pulled in two different directions, so there can be a resolution that is a synthesis of interpersonal forces. A protagonist and an antagonist (who would be represented by two dots connected by a line) don’t enact a story – they’re just playing tug-of-war. Which is no more a story than is a football game.

"So a man falls in love with a woman. Either it takes or it doesn’t. No story. A woman has to choose between two men. This might be a story. Draw the triangle.

"There’s a line from her to Man A and another to Man B. But is there a line between the two men? What is their relationship to each other? Usually when such a story isn’t working – when it doesn’t feel like a story – it’s because the two men have no direct relationship with each other, but only interact through the woman. Ask yourself how you can make their relationship interesting. Are they best friends? Father and son? Astronauts competing for a place on the first rocket to Mars?

"The insight can be extended to ask related questions. Is the relationship on one side of the triangle significantly weaker than the other two? Are there more than one triangle in the story, and if not should there be?

"As you can see, the utility of this is extremely dependent on the specifics of the story in question. The one universal that I insist upon is that the triangle is descriptive rather than prescriptive. We can all think of perfectly valid stories that don’t have character triangles in them.

"And it does no good to start with a triangle. Let your story find its natural shape. If you get stuck, diagram it out and look for the triangles. If the story doesn’t get stuck, don’t give it a second thought."

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Saturday, May 30, 2009

Asimov's Foundation and the Great Books of the Western World


The Foundation Series and Great Books of the Western World have many common points. Both Foundation and GBWW are concerned with the preservation of the civilizing influence of reason and Western culture. Both address theories of knowledge and power. Both attack ethics and the sentiments with great feeling and strong views.

But as the Great Books of the Western World is a real life conversation spanning the ages, it is about true things and actual stories, which even though fiction are based in true cultures and times. The Foundation Series is fiction through and through, fiction in the best, the Aesopian, sense of the word. The world of Foundation cannot and could not ever exist.

But in a deeper sense Asimov's Foundation is poetry; it is a fiction that shows more truth than a history can.

The underlying context of Foundation occupies the same epistemic space as Plato's ideal republic. Socrates insists that reality can be measured; how much more does the fictional Hari Seldon force nature to yield up her secrets through psychohistory! The Encyclopaedists of the Foundation represent the Platonic educational ideal, and the various scurrilous derring-do of the first book of Foundation represent symbolically much of the political dialog that followed in the wake of Plato's work these last few thousand years.

Finally, in the annoyingly analytical smugness of the psychohistorians, starting with Hari Seldon himself, we can see Aristotle's rational and dry wisdom at work.

The key point of dissimilarity between the Great Books and Asimov's Foundation is simply that Asimov has a far more narrow view of knowledge than the Great Books. Asimov's Foundation, when exposed to the harsh, humane, realistic light of the Great Books, reveals itself to be marred by a narrow scientism and cramped by reductionistic cliches.

Nevertheless, as Harold Bloom would put it, the Foundation Series expresses considerable anxiety towards the centralized authority of the Western tradition. The Empire is doomed, but the Foundation will endure through the dark age of irrational faith and mystical, magical thinking. Asimov's effort to assert reductionist scientism makes the Foundation Series (at least in the first three books) vital and genuine.

Finally, comparison with the Great Books casts a new light on the latter books - ie, 'Foundation's Edge', 'Foundation and Earth'. If the heroic effort to ward off the forces of gaian wholism in the latter books of the Foundation Series is not entirely convincing, then the fault is perhaps not in the vitality of the writer but in the weakness of the material.

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Tuesday, September 09, 2008

Satanist alien energy field sacrificial slave-gang scouser mass murderers on the high frontier… indeed!

Reading Peter F. Hamilton’s ‘Reality Dysfunction’. It’s a fine book. It’s strange to see the tropes of triumphalist golden age American SF transposed into the cynical postmodern British context. It’s also got some passages which are not strange so much as outright weird, even oddball.

Satanist alien energy field sacrificial slave-gang scouser mass murderers on the high frontier… indeed!

But Peter F. Hamilton really fails at representing religion accurately. His religious characters are weak and often outright culpable. The notion that humanity could split over biotech is fascinating, but not feasible: people are at once more sophisticated and more messy than that.

To his credit his utopian visions have their psychopaths and narcissists. And while he is not casual about evil – indeed he often lingers over the fruits of evil for dramatic effect in a way which is (sorry) just vulgar – he is also not entirely sincere about it, using violence for effect in a way which seem kitschy in the Dickensian sense (the child that sees the dead man’s face with a white worm in its mouth “like a diminutive tongue” is one unforgettably bad turn of phrase), and he relies on liberal dollops of casual sex to convey his characters’ values (ie, good sex to the good characters, nasty painful sex to the bad guys).

Like John Scalzi, Hamilton posits an Earth who is denied advanced technology. But the comparison is revealing: English Peter F. Hamilton sees Earth as denied advanced technology by backwards collectivist belief systems and ecological limitations (people must live in arcologies). American John Scalzi shows Earth wilfully isolated by her colonies to protect her from the social reality of constant interstellar war. Scalzi – and American SF in general one might say – stays close to the competitive and evolutionary reality of US society, and their work benefits. Hamilton shows a regressive and collectivist vision of Earth which is pure Thatcherism.

Hamilton has some moments of the purest Elizabethan Englishness when he takes us to the hedonistic space habitat Tranquillity. High culture, even royal culture, he represents by superb extremes of fatuous wealth, erudition, high art and a wild party scene – Tranquillity is superb. The reason for its founding (a royal’s long term wish to preserve human civil mores) is also revealingly English.

For the Americans, however, every self-reliant man is the center of human society. The notion of a civic center of human civilization is just irrelevant. The US might have a centre of capital (New York), genius (L.A.), or party life (San Francisco), a focus of civic business (Houston) or diversity (Miami) – but culture? “The center cannot hold”, Irish W.B. Yeats wrote, but he did not immigrate to the States to see that fear fully realized.

Anyway, culture aside, it is a fine book.

I remember a fantasy writer asked Sean Williams how long his book should be, and Sean replied “As long as it needs to be to tell the story”. Did Hamilton need so many words to tell his tale? A shorter book might have been more appropriate to the scale of the story itself.

But the condition of entry into Peter F. Hamilton’s imaginative worlds is willingness to take on the long novel. I just can’t believe he wrote three hulking great books in this series, any one of which would have made an ordinary trilogy in size. It must’ve taken years.

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